Last night’s episode of Who Do You Think You Are? featured Jesse Tyler Ferguson who plays on the sitcom Modern Family. Love him!!
The episode focused on his paternal grandmother's line and specifically on Jesse's great-grandfather, Jesse Wheat Uppercu (or Uppercue). Jesse Tyler Ferguson spoke at great length about how dear his paternal grandmother was to him. He knew that he had been named after her, however, he did
not know that she had been named after her father.
Jesse Uppercu was an interesting character indeed. He led quite a salacious existence. As a young man he was arrested and accused of murdering his own aunt. The motivation for which may have been that he stood to benefit from the aunt's will. He was, however, acquitted. This was only his first brush with the law though.
After finishing law school he eventually moved to the Dakota Territory where he was accused and arrested
for embezzlement $1800 from a bank. Again, he was found not guilty. Several years later, while living in St. Louis, Missouri, he is again arrested for embezzlement Those charges were dropped, as was his marriage and, apparently, three children. Jesse Uppercu marries again while living in NJ but that marriage also ends in divorce.
Jesse is not having an easy go at life. In 1898 it seems as though all hits bottom when he leads a large expedition to Alaska to find gold. Not only does he not find any gold, several men on his expedition die. Even though Jesse is the organizer of the expedition, he abandons the effort and returns to the States. It is this event that seems to turn Jesse Uppercu's life around.
He marries again, this time to Jesse Tyler Ferguson's great-grandmother. And even though that marriage also ends in divorce, Jesse Wheat Uppercu, lives out the rest of his days politically active and caring for his children and adopted step-children in Suffern, NY.
Jesse Wheat Uppercu reminded me a little of a character in my family's history; Leander L. Losee.
Leander was born on November 8, 1846 in Freeport, NY and died on April 23, 1917 in Bath, NY. One aspect of this episode of WDYTYA? that reminded me of Leander was the fact that Jesse Tyler Ferguson carried a family name from someone he knew nothing about. A distant 4th cousin of mine still bears the name Leander and I wonder if he knows how far that names goes back in our family. I am sure he is aware that he is named after his uncle who was named after his grandfather but does he know that grandfather was named after the illustrious Civil War sailor, Leander L. Losee (1846-1917)? Hmm...
Leander served in the U.S. Navy during the Civil War. He returned from war to become head of the life-saving station on Freeport, Long Island's waterfront until he was ousted from the position for drinking and gambling on the job. His own brother-in-law testified against him. And shortly after his trial, his wife divorced him. In the 1880s divorce was rare and quite scandalous. You can read more about Leander in my past blog post; 1880: Captain Leander Losee Ousted from Life-saving Station No.31.
Unlike Jesse Wheat Uppercu who hit bottom and seems to turn his life around, poor Leander just seemed to spiral downward. He died in a Veterans Home in Bath, NY.
I suspect every family has someone like Jesse or Leander who makes one want to shout back in history, "Pull it together." I do believe that is exactly was Jesse Tyler Ferguson shouted back at Jesse Wheat Uppercu in this last episode.
Next week’s episode of Who Do You Think You Are? will feature the sister Rachel and Kayleen McAdams.
Thursday, July 31, 2014
Saturday, July 26, 2014
FOLLOW-UP: Deciphering Sihu
I knew in my gut that "Sihu" was not the correct name. Thanks to Cousin Mary of Threading Needles in a Haystack the quandary has been resolved.
Kenny's great-great grandma's maiden name was.............Sihn.
Penmanship people, penmanship!!
Since Mary's response to my post we have found several census records for the Sihns as well as naturalization paper, listings in the NYC death index, and several entries in city directories. Those Sihns, who are of German origin, have been in the US for a long long time; since the 1860s.
Thank you again, Cousin Mary, thank you, thank you.
Kenny's great-great grandma's maiden name was.............Sihn.
Penmanship people, penmanship!!
Since Mary's response to my post we have found several census records for the Sihns as well as naturalization paper, listings in the NYC death index, and several entries in city directories. Those Sihns, who are of German origin, have been in the US for a long long time; since the 1860s.
Thank you again, Cousin Mary, thank you, thank you.
Friday, July 25, 2014
Deciphering a Name: Sihu?
For the last 9 months I have been helping my friend Kenny with his family tree.
The information that he gave me to start with was obtained through interviews with his relatives. I have been searching for documentation to confirm the dates and places of births, deaths, and marriages for him. The accuracy of his undocumented information is quite impressive. Rarely have I found a document that conflicts with the dates he recorded. Nice work.
We obtained the death certificate for his great grandmother, Helen Miller-Hochheim. I am 100% certain that it is his Helen. The date of death matches what Kenny had, as does the location, the cause of death, and the husband's name. The husband, Edward Hochheim, was the informant and his name is indicated on the back of the death certificate. This is Kenny's Helen - no doubt!
BUT - Kenny knows Helen's maiden name to be Miller. This certificate shows her father's name as Henry MULLER, not Miller. Miller, I am sure, is a common Anglicization of Muller.
And Helen's mother's name appears to be Anna Sihu. I have never heard that last name; neither has Kenny. Keep in mind that the informant provided these names. Edward could have been mistaken about his mother-in-law's maiden name. The penmanship looks pretty good to me, though. Maybe I am reading that name "Sihu" wrong.
This document prompted me to search the NYC Municipal Archives Vital Statistics databases for any Sihu. The only document I could find for any Sihu was a marriage certificate. A marriage certificate for an Anna Sihu married to a...drum roll please....Henry Muller. I am pretty certain these are Kenny's great-great grandparents. I want more documentation to substantiate this find though.
According to both documents, Anna was born in New York. A search of Ancestry.com for a Sihu living in New York City, though, returned1 hit for a Public Record for a Chi Sihu - obviously of Asian descent; not Kenny's family. No census records, no military records, no immigration records. Who are where are these Sihus???
Could it possibly be something other than Sihu?You tell me!
From Helen Miller-Hochheim's death certificate:
From the marriage certificate of Henry Muller and Anna ???
The information that he gave me to start with was obtained through interviews with his relatives. I have been searching for documentation to confirm the dates and places of births, deaths, and marriages for him. The accuracy of his undocumented information is quite impressive. Rarely have I found a document that conflicts with the dates he recorded. Nice work.
We obtained the death certificate for his great grandmother, Helen Miller-Hochheim. I am 100% certain that it is his Helen. The date of death matches what Kenny had, as does the location, the cause of death, and the husband's name. The husband, Edward Hochheim, was the informant and his name is indicated on the back of the death certificate. This is Kenny's Helen - no doubt!
BUT - Kenny knows Helen's maiden name to be Miller. This certificate shows her father's name as Henry MULLER, not Miller. Miller, I am sure, is a common Anglicization of Muller.
And Helen's mother's name appears to be Anna Sihu. I have never heard that last name; neither has Kenny. Keep in mind that the informant provided these names. Edward could have been mistaken about his mother-in-law's maiden name. The penmanship looks pretty good to me, though. Maybe I am reading that name "Sihu" wrong.
This document prompted me to search the NYC Municipal Archives Vital Statistics databases for any Sihu. The only document I could find for any Sihu was a marriage certificate. A marriage certificate for an Anna Sihu married to a...drum roll please....Henry Muller. I am pretty certain these are Kenny's great-great grandparents. I want more documentation to substantiate this find though.
According to both documents, Anna was born in New York. A search of Ancestry.com for a Sihu living in New York City, though, returned1 hit for a Public Record for a Chi Sihu - obviously of Asian descent; not Kenny's family. No census records, no military records, no immigration records. Who are where are these Sihus???
Could it possibly be something other than Sihu?You tell me!
What do you think these names are?
From Helen Miller-Hochheim's death certificate:
From the marriage certificate of Henry Muller and Anna ???
Thursday, July 24, 2014
Who Do You Think You Are?: Cynthia Nixon
SPOILER ALERT: I'm giving away all the details...
Last night a new episode of Who Do You Think You Are? aired; the first of season 5. This episode focused on the family history of actress Cynthia Nixon who is best known for her role as Miranda Hobbes in the HBO series Sex and the City.
Cynthia knew little of her father's family history. Her curiosity was sparked when the 1850 census revealed her great-great-great-grandmother and her 3 children, all under the age of ten, were living with the mother's maiden name, Curnutt. As it turned out, 3rd great grandma Martha Curnutt, murdered her abusive husband, Noah Casto, with an ax and was sentenced to serve 5 years in the Missouri State Penitentiary at a reduced sentence of manslaughter. However, after having served two years and giving birth to her third child she pardoned by the Governor of Missouri. She returned to her father's home to raise the children. The child she gave birth to while in prison was not fathered by her late husband.
I thought it was one of the better episodes I have seen. Martha Curnutt made a compelling character and Cynthia asked all the right questions. They showed some of the research process in more detail than usual. I particularly enjoyed the moment when the librarian lead Cynthia to an old card catalog to look for a microfilm reel of a newspaper.
Not everything is online, folks. Yes, to get the whole story you might have to read a newspaper on microfilm.
In fact, this detail prompted me to request microfilm from the Family History Library. I ordered the films of New York City's Coroner's Inquisitions from 1874 to learn more about the murder of my relative, Edward Hughes. Which you can read more about in my past post called Edward Hughes Murdered?
However, the episode also showed Cynthia going to Washington, D.C. to view Union Civil War pension files; you don't have to travel to D.C. to see those, they can actually be ordered online for a fee.
Like with all of these shows the research goes much more smoothly and quickly than it does in real life. That is to be expected of TV though. Just as with real life though, once you start researching a specific individual you will bond with him/her. You will.
Next week’s episode features Jesse Tyler Ferguson, an actor on the sitcom, Modern Family.
Last night a new episode of Who Do You Think You Are? aired; the first of season 5. This episode focused on the family history of actress Cynthia Nixon who is best known for her role as Miranda Hobbes in the HBO series Sex and the City.
Cynthia knew little of her father's family history. Her curiosity was sparked when the 1850 census revealed her great-great-great-grandmother and her 3 children, all under the age of ten, were living with the mother's maiden name, Curnutt. As it turned out, 3rd great grandma Martha Curnutt, murdered her abusive husband, Noah Casto, with an ax and was sentenced to serve 5 years in the Missouri State Penitentiary at a reduced sentence of manslaughter. However, after having served two years and giving birth to her third child she pardoned by the Governor of Missouri. She returned to her father's home to raise the children. The child she gave birth to while in prison was not fathered by her late husband.
I thought it was one of the better episodes I have seen. Martha Curnutt made a compelling character and Cynthia asked all the right questions. They showed some of the research process in more detail than usual. I particularly enjoyed the moment when the librarian lead Cynthia to an old card catalog to look for a microfilm reel of a newspaper.
Not everything is online, folks. Yes, to get the whole story you might have to read a newspaper on microfilm.
In fact, this detail prompted me to request microfilm from the Family History Library. I ordered the films of New York City's Coroner's Inquisitions from 1874 to learn more about the murder of my relative, Edward Hughes. Which you can read more about in my past post called Edward Hughes Murdered?
However, the episode also showed Cynthia going to Washington, D.C. to view Union Civil War pension files; you don't have to travel to D.C. to see those, they can actually be ordered online for a fee.
Like with all of these shows the research goes much more smoothly and quickly than it does in real life. That is to be expected of TV though. Just as with real life though, once you start researching a specific individual you will bond with him/her. You will.
Next week’s episode features Jesse Tyler Ferguson, an actor on the sitcom, Modern Family.
Saturday, July 19, 2014
Local History Books
As Americans we are a culture of documentation. We like things written down and stamp with seals from government agencies. We are generally more likely to believe the newspaper article we find than the stories of family lore told by great-grandma. It's just how we are. We do not put much stock in oral history which I believe is a hug mistake. Although, I too am guilty of fastidiously believing documents. I don't believe other researching cousins' "facts" until they can "show me where you got that."
In my heart though, in principle, I am a big proponent of using both oral history and documentation of vital statistics when researching your family history. Which is part of why I love good local history books.
What makes a "good" local history book? Well...
Authors of these types of books often blend together research they have done in community records as well as information they have gleaned from interviewing locals. Once they blend that all together, write it down, and publish it we're much more likely to believe the stories as facts. In many cases those "stories" are facts! They just aren't documented anywhere else and so we tend not to believe them...but if they're in a book, oh, then we believe them.
Does that mean they are true, honest-to-goodness, facts? Eh...that is debatable and depends on your perception of oral history and eyewitness accounts.
How do you recognize a "good" local history book? Well...
While on my trip to Newfoundland last month I had the happy circumstances of serendipitously meeting a relative; Cousin Charlie.You can read about it in my recent post "Norris Point - The Loss of the 'Reddie' from Gadds Harbour Island".
During our brief encounter, Cousin Charlie suggested a book about the history of Norris Point and the surrounding Bonne Bay area. The book is called The Good and Beautiful Bay: A History of Bonne Bay to Confederation and a Little Beyond by Antony Berger. It is an EXCELLENT local history book.
A good local history will have some if not all of the following qualities:
Using these types of resources will not necessarily give you the names, dates, and places of birth, death and marriage that you are seeking but they will give you a sense of the community and culture in which your ancestors lived. It will tell you about other families they lived along side and the events that shaped their everyday lives. Check them out!
In my heart though, in principle, I am a big proponent of using both oral history and documentation of vital statistics when researching your family history. Which is part of why I love good local history books.
What makes a "good" local history book? Well...
Authors of these types of books often blend together research they have done in community records as well as information they have gleaned from interviewing locals. Once they blend that all together, write it down, and publish it we're much more likely to believe the stories as facts. In many cases those "stories" are facts! They just aren't documented anywhere else and so we tend not to believe them...but if they're in a book, oh, then we believe them.
Does that mean they are true, honest-to-goodness, facts? Eh...that is debatable and depends on your perception of oral history and eyewitness accounts.
How do you recognize a "good" local history book? Well...
While on my trip to Newfoundland last month I had the happy circumstances of serendipitously meeting a relative; Cousin Charlie.You can read about it in my recent post "Norris Point - The Loss of the 'Reddie' from Gadds Harbour Island".
During our brief encounter, Cousin Charlie suggested a book about the history of Norris Point and the surrounding Bonne Bay area. The book is called The Good and Beautiful Bay: A History of Bonne Bay to Confederation and a Little Beyond by Antony Berger. It is an EXCELLENT local history book.
A good local history will have some if not all of the following qualities:
- An index. By the way, The Good and Beautiful Bay lists several of my Samms, Smith, and Organ ancestors in its index.
- A bibliography of a list of works citing which indicates what sources the author used.
- A notes of endnotes section which extrapolates on how and where details mentioned in the text were obtained.
- A reputable publisher. Now many you don't recognize the publisher but that doesn't mean you can't find out about the publishers reputation online. Some publishers are know for quality work...look them up!
Using these types of resources will not necessarily give you the names, dates, and places of birth, death and marriage that you are seeking but they will give you a sense of the community and culture in which your ancestors lived. It will tell you about other families they lived along side and the events that shaped their everyday lives. Check them out!
Monday, July 14, 2014
Who Do You Think You Are? is Returning
The television network, TLC, has picked up the genealogy show, Who Do You Think You Are?, for its 5th season.
This coming Sunday, July 20, 2014, TLC will rebroadcast all 7 episodes of Season 4 which includes the ancestral history of the celebrities Chris O'Donnell, Cindy Crawford, Zooey Deschanel, Kelly Clarkson, Chelsea Handler, Jim Parsons, and Christina Applegate.
And if you're headed to a comedy club with your sister that night, maybe you can catch these re-runs on Wednesday, July 23 when you're off from work.
Season 5 of WDYTYA? will begin Wednesday, July 23 at 9 p.m. (Eastern) on TLC with the exploration of actress Cynthia Nixon's ancestry which promises to be filled with intrigue and mystery surrounding a murder in her father's family's past.
This coming Sunday, July 20, 2014, TLC will rebroadcast all 7 episodes of Season 4 which includes the ancestral history of the celebrities Chris O'Donnell, Cindy Crawford, Zooey Deschanel, Kelly Clarkson, Chelsea Handler, Jim Parsons, and Christina Applegate.
And if you're headed to a comedy club with your sister that night, maybe you can catch these re-runs on Wednesday, July 23 when you're off from work.
Season 5 of WDYTYA? will begin Wednesday, July 23 at 9 p.m. (Eastern) on TLC with the exploration of actress Cynthia Nixon's ancestry which promises to be filled with intrigue and mystery surrounding a murder in her father's family's past.
Monday, July 7, 2014
L'Anse aux Meadows Viking Heritage Site
I would be remiss if I did not mention at least a little something about my visit to St. Anthony, Newfoundland while on my vacation. It wasn't a spot where I learned much about my family history. In fact, I'm not sure any of my ancestors ever lived in St. Anthony. We went there to visit the UNESCO Norse, or what we would more commonly call Viking, heritage site in the nearby community of L'Anse aux Meadows.
"Discovered in 1960, this is the first authentic Norse site found in North America and could be Leif Ericsson's short -lived Vinland camp. Some time about AD 100 Norse seafarers established a base from which they explored southwards.The traces of bog iron found - the first known example of iron smelting in the new world - in conjunction with evidence of carpentry suggest that boat repair was an important activity. The distance from their homelands and conflict with the Native people may have led the Norse to abandon the site."
What is actually left of the Norse village is barely distinguishable in this image but if you look closely you can see the bumps of earth that has grown over the foundation of walls where the shelter for people living at this camp.
Nearby, reconstructions have been made to give visitors a sense of what the structures would have been like.
What does any of this have to do with my dead people? Well, if you regularly read my blog you know I have recently had my DNA test done through Ancestry.com. In my results I had a large percentage of Scandinavian DNA; 18%. However, my research has not led me to any Scandinavian ancestors. Could my ancestors in Newfoundland have been Norse at some point?? Perhaps. Perhaps. Perhaps.
"Discovered in 1960, this is the first authentic Norse site found in North America and could be Leif Ericsson's short -lived Vinland camp. Some time about AD 100 Norse seafarers established a base from which they explored southwards.The traces of bog iron found - the first known example of iron smelting in the new world - in conjunction with evidence of carpentry suggest that boat repair was an important activity. The distance from their homelands and conflict with the Native people may have led the Norse to abandon the site."
What is actually left of the Norse village is barely distinguishable in this image but if you look closely you can see the bumps of earth that has grown over the foundation of walls where the shelter for people living at this camp.
Nearby, reconstructions have been made to give visitors a sense of what the structures would have been like.
What does any of this have to do with my dead people? Well, if you regularly read my blog you know I have recently had my DNA test done through Ancestry.com. In my results I had a large percentage of Scandinavian DNA; 18%. However, my research has not led me to any Scandinavian ancestors. Could my ancestors in Newfoundland have been Norse at some point?? Perhaps. Perhaps. Perhaps.
Sunday, July 6, 2014
Norris Point - Old Anglican Cemetery
While in Norris Point, Newfoundland, Cousin Peter, Cousin Kelly, and I took a trip to the Old Anglican Cemetery where many of my Samms and Organ ancestors are interred.
My great-great grandmother was Sarah Samms-Earle-Bromley. She was born in about 1857 in Norris Point. Her parents were Reuben Samms and Frances Organ-Samms-Smith. I wrote about Reuben's tragic demise in yesterday's post about the loss of the ship named the "Reddie."
A few years after Reuben's death Frances remarried to a man named Matthew Smith.
Upon our first visit to the Old Anglican Cemetery I forgotten about her second marriage and overlooked her headstone. Granted, I am generally surprised to find any of my ancestors even have a headstone since most often they do not. But three of four of Sarah Samms-Earle-Bromley's grandparent did have headstone in this cemetery as does her mother Frances Organ-Samms-Smith.
Sarah's paternal grandfather who had the same name as her father, Reuben Samms, did not have a stone. Her paternal grandmother, Sarah, whose maiden name I do not know did has a stone:
This is Sarah's maternal grandfather, Michael Organ's headstone:
Sarah's maternal grandmother, Sarah Elizabeth Matthews-Organ's headstone is probably the most remarkable of all. It is wooden and according to an oral history which appears in the book, This is Our Place, This is Our Home by Joan Edward, this stone was craved by Michael Organ's brother, George Thomas Organ.
The funny thing about that last detail, that book was one of the coffee table books at the house we rented in Twillingate. Seeing the hand-drawn images of my 4th great grandmother's marker in that book made me feel like I was being nudged ahead to Norris Point with a mission to see these markers. I'm glad I saw them first-hand.
My great-great grandmother was Sarah Samms-Earle-Bromley. She was born in about 1857 in Norris Point. Her parents were Reuben Samms and Frances Organ-Samms-Smith. I wrote about Reuben's tragic demise in yesterday's post about the loss of the ship named the "Reddie."
Upon our first visit to the Old Anglican Cemetery I forgotten about her second marriage and overlooked her headstone. Granted, I am generally surprised to find any of my ancestors even have a headstone since most often they do not. But three of four of Sarah Samms-Earle-Bromley's grandparent did have headstone in this cemetery as does her mother Frances Organ-Samms-Smith.
Sarah's paternal grandfather who had the same name as her father, Reuben Samms, did not have a stone. Her paternal grandmother, Sarah, whose maiden name I do not know did has a stone:
This is Sarah's maternal grandfather, Michael Organ's headstone:
Sarah's maternal grandmother, Sarah Elizabeth Matthews-Organ's headstone is probably the most remarkable of all. It is wooden and according to an oral history which appears in the book, This is Our Place, This is Our Home by Joan Edward, this stone was craved by Michael Organ's brother, George Thomas Organ.
The funny thing about that last detail, that book was one of the coffee table books at the house we rented in Twillingate. Seeing the hand-drawn images of my 4th great grandmother's marker in that book made me feel like I was being nudged ahead to Norris Point with a mission to see these markers. I'm glad I saw them first-hand.
Saturday, July 5, 2014
Norris Point - The Loss of the "Reddie" from Gadds Harbour Island
The third destination on our trip around Newfoundland was the town of Norris Point. Nestled in the National Park, Gros Morne, Norris Point is where my great-great grandmother, Sarah Samms-Earle-Bromley was born in about 1857.
I chose this destination because it was within the National Park. It was only after the trip was booked that I realized the connection to the Samms family...and I am glad I did.
While we were in driving around the National Park, Cousin Kelly and I stopped into a gift shop in the nearby town of Woody Point. We almost didn't get into the shop. It was after their closing time and the door was lock but as we turned back to get in the car, one of the owners of the Hunky Dory, Mr. Charlie Payne, came running out of his home to open his shop up for us.
Just as with every stop, Cousin Kelly informed Mr. Payne that I was doing some genealogy research in the area; that I am an Earle. Mr. Payne immediately acknowledged that there were many Earles in the area. I explained to him that this was the section on Newfoundland where my Samms ancestors were from. "Samms?," he inquired. "My wife is Samms." At that point he excused himself to go back to his home to retrieve some genealogical research he had collected. When he returned he shared this story with us.:
Mr. Payne - now more lovingly referred to as Cousin Charlie - recommended a book to me in which the story is recorded; The Good and Beautiful Bay: A History of Bonne Bay to Confederation and a Little Beyond by Antony Berger.
When we returned to St. John's at the end of our trip I went to the Provincial Archives again to see if I could find anymore about the "Reddie." Unfortunately, I could not. As the librarian at the Archives concurred with me, oral history is perhaps the only way this story of the tragic event has survived. Thank God for the storytellers.
I chose this destination because it was within the National Park. It was only after the trip was booked that I realized the connection to the Samms family...and I am glad I did.
While we were in driving around the National Park, Cousin Kelly and I stopped into a gift shop in the nearby town of Woody Point. We almost didn't get into the shop. It was after their closing time and the door was lock but as we turned back to get in the car, one of the owners of the Hunky Dory, Mr. Charlie Payne, came running out of his home to open his shop up for us.
Just as with every stop, Cousin Kelly informed Mr. Payne that I was doing some genealogy research in the area; that I am an Earle. Mr. Payne immediately acknowledged that there were many Earles in the area. I explained to him that this was the section on Newfoundland where my Samms ancestors were from. "Samms?," he inquired. "My wife is Samms." At that point he excused himself to go back to his home to retrieve some genealogical research he had collected. When he returned he shared this story with us.:
Loss of the "Reddie" [recorded from] Louis and Ned Samms [by Charlie Payne]
During the 1870s, the Samms family of Gadds Harbour carried on a seal hunt on a small scale. The enterprise was short-lived because on an accident at the ice. It was during the 1870s that the "Reddie" went to the ice and was lost with her entire crew from Gadds Harbour and Norris Point. Her wreck was found later the same year on St. Paul's Island on the Quebec Shore of the gulf of St. Lawrence. Seven men were lost in total. Reuben Samms left a wife and 7 or 8 children, James Organ left a wife and 6 or 7 children, William Parrons left a wife and one child, James Harding was the only supporter of a mother, 3 sisters and 2 little brothers, and Richard Sams, the unmarried brother of Ruben Sams. It is said that there was only one man left in Gadds Harbour after the loss of the "Reddie." One day that same spring he left to walk across on the ice to Woody Point for food supplies and he too never returned. He fell through the spring ice and drowned.Reuben Samms - also spelled Ruben Sams in this story - was my third great grandfather, the father of Sarah Samms-Earle-Bromley.
Mr. Payne - now more lovingly referred to as Cousin Charlie - recommended a book to me in which the story is recorded; The Good and Beautiful Bay: A History of Bonne Bay to Confederation and a Little Beyond by Antony Berger.
When we returned to St. John's at the end of our trip I went to the Provincial Archives again to see if I could find anymore about the "Reddie." Unfortunately, I could not. As the librarian at the Archives concurred with me, oral history is perhaps the only way this story of the tragic event has survived. Thank God for the storytellers.
Labels:
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Oral History,
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Thursday, July 3, 2014
Twillingate, Newfoundland - St. Peter's Anglican Church
While on my trip to Newfoundland with Cousin Peter and Cousin Kelly we took a boat tour in Witless bay to see the puffins.
I do not know how I can come from a seafaring people because I hurled like I had taken ipecac; that is a medicine used to induce vomiting. I was dying, a cold sweat, the shakes, the works - serious, serious motion sickness. Now granted, it was a rough sea that day but I get nausea just standing on the dock. So by the time we got to Twillingate, there was no way I was getting on a boat tour to see icebergs. I saw them just fine from the harbor - - look:
In any case, while Cousin Peter and Cousin Kelly hit the seas I romped around Twillingate looking for records on my dead people.
A trip to Town Hall directed me to the Twillingate Museum which is housed in the former rectory of St. Peter's Anglican Church.
They had a few records of burials in the community. In this instance, though, their records didn't provide me with anything I hadn't already learned online. But I got to give them information they didn't know.
Their records showed a burial for a Thomas Warr in December of 1890 but I know that Mr. Warr's body is not interred there. He was the captain of the ill-fated ship "The Rise and Go" on which my great-great grandfather, Abraham Earle, was lost.
You learn something new everyday, but once in awhile you get to teach something new too.
I do not know how I can come from a seafaring people because I hurled like I had taken ipecac; that is a medicine used to induce vomiting. I was dying, a cold sweat, the shakes, the works - serious, serious motion sickness. Now granted, it was a rough sea that day but I get nausea just standing on the dock. So by the time we got to Twillingate, there was no way I was getting on a boat tour to see icebergs. I saw them just fine from the harbor - - look:
In any case, while Cousin Peter and Cousin Kelly hit the seas I romped around Twillingate looking for records on my dead people.
A trip to Town Hall directed me to the Twillingate Museum which is housed in the former rectory of St. Peter's Anglican Church.
They had a few records of burials in the community. In this instance, though, their records didn't provide me with anything I hadn't already learned online. But I got to give them information they didn't know.
Their records showed a burial for a Thomas Warr in December of 1890 but I know that Mr. Warr's body is not interred there. He was the captain of the ill-fated ship "The Rise and Go" on which my great-great grandfather, Abraham Earle, was lost.
You learn something new everyday, but once in awhile you get to teach something new too.
Twillingate, Newfoundland - Hart's Cove Cemetery: Location, Location, Location
My great grandfather, Abram Thomas Earle, was born in Twilligate, Newfoundland on January 13, 1891. He was the youngest of seven children born to Abraham Earle and Sarah Samms-Earle. Two of those children died before Abram was born as did his father. Abraham Earle died at sea in December 1890 on a ship called "The Rise and Go." Abraham never got to meet his son, Abram.
Sarah remarried on September 15, 1894 to James Bromley who was a widower. Less than 5 years later Sarah would succumb to consumption. She died in March of 1899 when Abram was just 8 years old.
I learned all of this information online through websites like Ancestry.com, http://nl.canadagenweb.org/ , and http://ngb.chebucto.org/. I had also seen Sarah's headstone online through a resource called StonePics.
http://www.stonepics.com/ is the result of a massive project to photograph and index every cemetery, headstone, and monument in Newfoundland, Canada. It is amazing. If you have ancestors buried in Newfoundland you MUST check it out. I actually saw the headstone before the resource was online, before there was an online. I purchased a CD-rom of the images back in the late 90s.
What I learned from StonePics was that other Earles were buried in the same cemetery as Sarah; Hart's Cove Cemetery.
One of those other Earles included an Elias Earl. In notes that were written by Abram's sister Susie, she indicates that Abraham's father was Elias. Many people say his father was William but no one has produced documentation for me. Based on Susie's notes, I believe Elias to be my 3rd great grandfather.
This is Elias's headstone.
This is Sarah's headstone.
What StonePics did not show me was this.:
Elias Earl and Sarah, whom I believe to be his daughter-in-law, are buried no more than 10 feet apart. I found no other Earles marked in that cemetery; only those two Earle headstones. I believe they share a family plot. I am now more convinced than ever that Elias Earl was the father of Abraham Earle and with no existing documentation I can only trust the information passed down to me.
Sarah remarried on September 15, 1894 to James Bromley who was a widower. Less than 5 years later Sarah would succumb to consumption. She died in March of 1899 when Abram was just 8 years old.
I learned all of this information online through websites like Ancestry.com, http://nl.canadagenweb.org/ , and http://ngb.chebucto.org/. I had also seen Sarah's headstone online through a resource called StonePics.
http://www.stonepics.com/ is the result of a massive project to photograph and index every cemetery, headstone, and monument in Newfoundland, Canada. It is amazing. If you have ancestors buried in Newfoundland you MUST check it out. I actually saw the headstone before the resource was online, before there was an online. I purchased a CD-rom of the images back in the late 90s.
What I learned from StonePics was that other Earles were buried in the same cemetery as Sarah; Hart's Cove Cemetery.
One of those other Earles included an Elias Earl. In notes that were written by Abram's sister Susie, she indicates that Abraham's father was Elias. Many people say his father was William but no one has produced documentation for me. Based on Susie's notes, I believe Elias to be my 3rd great grandfather.
This is Elias's headstone.
This is Sarah's headstone.
What StonePics did not show me was this.:
Elias Earl and Sarah, whom I believe to be his daughter-in-law, are buried no more than 10 feet apart. I found no other Earles marked in that cemetery; only those two Earle headstones. I believe they share a family plot. I am now more convinced than ever that Elias Earl was the father of Abraham Earle and with no existing documentation I can only trust the information passed down to me.
Wednesday, July 2, 2014
The Rooms in St. John's, Newfoundland
The Rooms is a cultural facility in St. John's, Newfoundland. It contains an art gallery, a history museum, and the Provincial Archives. I had never seen anything quite like it. It was lovely how they pulled together these various aspects of culture into one location.
There are no general admission fee to view the Archives in which there are several exhibits of their archival materials. There is, however, a fee for researchers; a one time $10 fee to obtain a permanent Researcher Registration number.
I researched in the Archives twice while on this trip and if you ask me I completely got my money's worth. I went the first time on our second day in St. John's before heading out to the outports where my family lived. My second visit was after having visited the sites where my Earles, Samms, and Organ ancestors lived.
On the first trip I went to see if they had anymore information than what I had already seen online through websites like http://nl.canadagenweb.org/ and http://ngb.chebucto.org/ .
The "records" that are online at those sites are transcriptions of the registers of vital statistics, not scans or digitized copies of the original records but typed transcriptions. The Archives had copies of the handwritten registers of these vital statistics. I didn't learn anything more than I already knew; they pretty much are what I saw transcribed online but a good researcher always wants to see the originals because we know errors can be made in transcriptions. In this case, I saw no errors but enjoyed the opportunity to see the registers.
After having visited Twillingate, Norris Point, and St. Anthony, we returned to St. John's.
On the second visit to The Rooms I was looking to see if I could find information on a specific ship that sank in Bonne Bay in about 1869 or 1870. I will share more about the story I heard in another post. Unfortunately, I didn't find any info about the tragic sinking but I did look through registers of vital statistics that I hadn't checked before. I was able to glean a lot of data about my ancestors from Norris Point; the Samms and the Organs. I also got to look at resources that are not available online; gleanings from various newspapers.
If you have genealogical research to do on individuals from Newfoundland, you can get a lot of it online. Like I said the registers of vital statistics held by the Archives are transcribed online through the two aforementioned websites. In terms of vital stats, there really isn't much more on Newfoundland than what is online but that does not mean the Provincial Archives at The Rooms isn't worth the visit. The librarians there were incredibly helpful. One of them shared with me that he too had Earles of Twillingate in his family tree. Just to feel the support from them and to see the registers in person was worth the trip.
There are no general admission fee to view the Archives in which there are several exhibits of their archival materials. There is, however, a fee for researchers; a one time $10 fee to obtain a permanent Researcher Registration number.
I researched in the Archives twice while on this trip and if you ask me I completely got my money's worth. I went the first time on our second day in St. John's before heading out to the outports where my family lived. My second visit was after having visited the sites where my Earles, Samms, and Organ ancestors lived.
On the first trip I went to see if they had anymore information than what I had already seen online through websites like http://nl.canadagenweb.org/ and http://ngb.chebucto.org/ .
The "records" that are online at those sites are transcriptions of the registers of vital statistics, not scans or digitized copies of the original records but typed transcriptions. The Archives had copies of the handwritten registers of these vital statistics. I didn't learn anything more than I already knew; they pretty much are what I saw transcribed online but a good researcher always wants to see the originals because we know errors can be made in transcriptions. In this case, I saw no errors but enjoyed the opportunity to see the registers.
After having visited Twillingate, Norris Point, and St. Anthony, we returned to St. John's.
On the second visit to The Rooms I was looking to see if I could find information on a specific ship that sank in Bonne Bay in about 1869 or 1870. I will share more about the story I heard in another post. Unfortunately, I didn't find any info about the tragic sinking but I did look through registers of vital statistics that I hadn't checked before. I was able to glean a lot of data about my ancestors from Norris Point; the Samms and the Organs. I also got to look at resources that are not available online; gleanings from various newspapers.
If you have genealogical research to do on individuals from Newfoundland, you can get a lot of it online. Like I said the registers of vital statistics held by the Archives are transcribed online through the two aforementioned websites. In terms of vital stats, there really isn't much more on Newfoundland than what is online but that does not mean the Provincial Archives at The Rooms isn't worth the visit. The librarians there were incredibly helpful. One of them shared with me that he too had Earles of Twillingate in his family tree. Just to feel the support from them and to see the registers in person was worth the trip.
Visited the Earle Ancestral Homeland
I know I have not posted in awhile. Higher education sucks up a lot of my time but now that it is summer I hope to have the chance to write some more about my genealogical research.
School ended in May. In June I went away for my birthday. See if you go away for your birthday it doesn't count. :) So instead of turning 40 I'm still only 28. ;) That is my story and I am sticking to it.
Typically I travel with two of my second cousins - Cousin Kelly and Cousin Peter. This summer the three of us went to Newfoundland for two weeks. Two weeks of nothing but icebergs and puffins and dead people research - aww yeah!
Newfoundland is absolutely beautiful. And everything I had heard about the people was true - warm, friendly, jovial, and full of stories.
We had four towns that we planned to see. We spent about 3-4 days in each.:
For now here are just a few photos to hold your attention.
School ended in May. In June I went away for my birthday. See if you go away for your birthday it doesn't count. :) So instead of turning 40 I'm still only 28. ;) That is my story and I am sticking to it.
Typically I travel with two of my second cousins - Cousin Kelly and Cousin Peter. This summer the three of us went to Newfoundland for two weeks. Two weeks of nothing but icebergs and puffins and dead people research - aww yeah!
Newfoundland is absolutely beautiful. And everything I had heard about the people was true - warm, friendly, jovial, and full of stories.
We had four towns that we planned to see. We spent about 3-4 days in each.:
- St. John's - The main city.
- Twillingate - Where my Great Grandpa Abram Earle was born. Also known as the Iceberg Capital of the World.
- Norris Point - Nestled in the breathtaking Gros Morne National Park, this is also the location where my Great-great Grandmother Sarah Samms-Earle-Bromley was born.
- St. Anthony - A town not far from L'anse aux Meadows which is a UNESCO Heritage Site possible settled by Leif Ericson in about 1000 A.D.
For now here are just a few photos to hold your attention.
A view of St. John's from Signal Hill. |
Icebergs fill Twillingate Harbour |
Hart's Cove Cemetery - Twillingate |
Farmer's Arm, Twillingate |
Old Anglican Cemetery, Norris Point |
L'anse aux Meadows, Viking Heritage Site |
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